suhrt—by nature a well-wisher; mitra—benefactor with affection; ari—enemy; udasina—neutral between the belligerents; madhyastha—mediator between the belligerents; dvesya—envious; bandhusu—among the relatives or well-wishers; sadhusu—unto the pious; api—as well as; ca—and; papesu—unto the sinners; sama-buddhih—having equal intelligence; visisyate—is far advanced.