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Chapter 6: Säìkhya-yoga

Bg 6.44
purvabhyasena tenaiva
hriyate hy avaso 'pi sah
jijnasur api yogasya
pürva—previous; abhyäsena—practice; tena—by the influence of that; eva—certainly; hriyate—is attracted; hi—surely; avaçaù—helpless; api—also; saù—he; jijïäsuù—willing to know; api—so; yogasya—of yoga; çabda-brahma—ritualistic principles of scripture; ativartate—transcends.
By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles—even without seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.
Advanced yogés are not very much attracted to the rituals of the scriptures, but they automatically become attracted to the yoga principles, which can elevate them to complete Kåñëa consciousness, the highest yoga perfection. In the Çrémad-Bhägavatam (3.33.8), such disregard of Vedic rituals by the advanced transcendentalists is explained as follows:
aho bata çvapaco 'to garéyän
yajjihvägre vartate näma tubhyam
tepus tapas te juhuvuù sasnur äryä
brahmänücur näma gåëanti ye te.
"O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. Such chanters have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies."
The famous example of this was presented by Lord Caitanya, who accepted Öhäkur Haridäsa as one of His most important disciples. Although Öhäkur Haridäsa happened to take his birth in a Moslem family, he was elevated to the post of nämäcärya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily: Hare Kåñëa, Hare Kåñëa, Kåñëa Kåñëa, Hare Hare/ Hare Räma, Hare Räma, Räma Räma, Hare Hare. And because he chanted the holy name of the Lord constantly, it is understood that in his previous life he must have passed through all the ritualistic methods of the Vedas, known as çabda-brahman. Unless, therefore, one is purified, one cannot take to the principle of Kåñëa consciousness nor become engaged in chanting the holy name of the Lord, Hare Kåñëa.


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Copyright (c) 1972 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada