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Chapter 4: Transcendental Knowledge

Bg 4.37
TEXT 37
yathaidhamsi samiddho 'gnir
bhasma-sat kurute 'rjuna
jnanagnih sarva-karmani
bhasma-sat kurute tatha
SYNONYMS
yathā—just as; edhāṁsi—firewood; samiddhaḥ—blazing; agniḥ—fire; bhasmasāt—turns into ashes; kurute—so does; arjuna—O Arjuna; jñāna-agniḥ—the fire of knowledge; sarva-karmāṇi—all reactions to material activities; bhasmasāt—to ashes; kurute—it so does; tathā—similarly.
TRANSLATION
As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.
PURPORT
Perfect knowledge of self and Superself and of their relationship is compared herein to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. When one is in complete knowledge, all reactious, both a priori and a posteriori, are consumed. In the Vedas it is stated: ubhe uhaivaiṣa ete taraty amṛtaḥ sādhv-asādhūnī: "One overcomes both the pious and impious interactions of work."

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