Chapter 6: Säìkhya-yoga
aruruksor muner yogam
karma karanam ucyate
samah karanam ucyate
ärurukñoù—of one who has just begun yoga; muneù—of the sage; yogam—the eightfold yoga system; karma—work; käraëam—the cause; ucyate—is said to be; yoga—eightfold yoga; ärüòhasya—one who has attained; tasya—his; eva—certainly; çamaù—cessation of all material activities; käraëam—the cause; ucyate—is said to be.
For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means.
The process of linking oneself with the Supreme is called yoga, which may be compared to a ladder for attaining the topmost spiritual realization. This ladder begins from the lowest material condition of the living entity and rises up to perfect self-realization in pure spiritual life. According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jïäna-yoga, dhyäna-yoga and bhakti-yoga. The beginning of the ladder is called the yogärurukña stage, and the highest rung is called yogärüòha.
Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures (which are more or less bodily exercises) are considered fruitive material activities. All such activities lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities.
A Kåñëa conscious person is, however, situated from the beginning on the platform of meditation because he always thinks of Kåñëa. And, being constantly engaged in the service of Kåñëa, he is considered to have ceased all material activities.