Chapter 15: The Yoga of the Supreme Person
yo mam evam asammudho
sa sarva-vid bhajati mam
yaù—anyone; mäm—unto Me; evam—certainly; asammüòhaù—without a doubt; jänäti—knows; puruñottamam—the Supreme Personality of Godhead; saù—he; sarva-vit—knower of everything; bhajati—renders devotional service; mäm—unto Me; sarva-bhävena—in all respects; bhärata—O son of Bharata.
Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata
There are many philosophical speculations about the constitutional position of the living entities and the Supreme Absolute Truth. Now in this verse the Supreme Personality of Godhead clearly explains that anyone who knows Lord Kåñëa as the Supreme Person is actually the knower of everything. The imperfect knower goes on simply speculating about the Absolute Truth, but the perfect knower, without wasting his valuable time, engages directly in Kåñëa consciousness, the devotional service of the Supreme Lord. Throughout the whole of Bhagavad-gétä, this fact is being stressed at every step. And still there are so many stubborn commentators on Bhagavad-gétä who consider the Supreme Absolute Truth and the living entities to be one and the same.
Vedic knowledge is called çruti learning by aural reception. One should actually receive the Vedic message from authorities like Kåñëa and His representatives. Here Kåñëa distinguishes everything very nicely, and one should hear from this source. Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities. It is not that one should simply speculate academically. One should submissively hear from Bhagavad-gétä that these living entities are always subordinate to the Supreme Personality of Godhead. Anyone who is able to understand this, according to the Supreme Personality of Godhead, Çré Kåñëa, knows the purpose of the Vedas; no one else knows the purpose of the Vedas.
The word bhajate is very significant. In many places the word bhajate is expressed in relationship with the service of the Supreme Lord. If a person is engaged in full Kåñëa consciousness in devotional service of the Lord, it is to be understood that he has understood all the Vedic knowledge. In the Vaiñëava paramparä it is said that if one is engaged in the devotional service of Kåñëa, then there is no need for a spiritual process to understand the Supreme Absolute Truth. He has already come to the post because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding; similarly, if anyone, after speculating for hundreds of thousands of lives, does not come to the point that Kåñëa is the Supreme Personality of Godhead and that one has to surrender there, all his speculation for so many years and lives is a useless waste of time.