Chapter 10: The Opulence of the Absolute
bhuya eva maha-baho
srnu me paramam vacah
yat te 'ham priyamanaya
çré bhagavän uväca—the Supreme Personality of Godhead said; bhüyaù—again; eva—certainly; mahä-bäho—O mighty-armed; çåëu—just hear; me—My; paramaà—supreme; vacaù—information; yat—that which; te—to you; aham—I; préyamäëäya—thinking you dear to Me; vakñyämi—say; hita-kämyayä—for your benefit.
The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.
The word paramam is explained thus by Paräçara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is paramam, or the Supreme Personality of Godhead. While Kåñëa was present on this earth, He displayed all six opulences. Therefore great sages like Paräçara Muni have all accepted Kåñëa as the Supreme Personality of Godhead. Now Kåñëa is instructing Arjuna in more confidential knowledge of His opulences and His work. Previously, beginning with the Seventh Chapter, the Lord already explained His different energies and how they are acting. Now in this chapter He explains His specific opulences to Arjuna. In the previous chapter he has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter He tells Arjuna about His manifestations and various opulences.
The more one hears about the Supreme God, the more one becomes fixed in devotional service. One should always hear about the Lord in the association of devotees; that will enhance one's devotional service. Discourses in the society of devotees can take place only among those who are really anxious to be in Kåñëa consciousness. Others cannot take part in such discourses. The Lord clearly tells Arjuna that because he is very dear to Him, for his benefit such discourses are taking place.