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Chapter 1: Observing the Armies on the Battlefield of Kurukñetra

Bg 1.40
TEXT 40
adharmabhibhavat krsna
pradusyanti kula-striyah
strisu dustasu varsneya
jayate varna-sankarah
SYNONYMS
adharma—irreligion; abhibhavät—having been predominant; kåñëa—O Kåñëa; praduñyanti—become polluted; kula-striyaù—family ladies; stréñu —of the womanhood; duñöäsu—being so polluted; värñëeya—O descendant of Våñëi; jäyate—it so becomes; varëa-saìkaraù—unwanted progeny.
TRANSLATION
When irreligion is prominent in the family, O Kåñëa, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Våñëi, comes unwanted progeny.
PURPORT
Good population in human society is the basic principle for peace, prosperity and spiritual progress in life. The varëäçrama religion's principles were so designed that the good population would prevail in society for the general spiritual progress of state and community. Such population depends on the chastity and faithfulness of its womanhood. As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. By being engaged in various religious practices, women will not be misled into adultery. According to Cäëakya Paëòit, women are generally not very intelligent and therefore not trustworthy. So, the different family traditions of religious activities should always engage them, and thus their chastity and devotion will give birth to a good population eligible for participating in the varëäçrama system. On the failure of such varëäçrama-dharma, naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. Irresponsible men also provoke adultery in society, and thus unwanted children flood the human race at the risk of war and pestilence.

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Copyright (c) 1972 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada