Chapter 17: The Divisions of Faith
vidhi-disto ya ijyate
yastavyam eveti manah
samadhaya sa sattvikah
aphala-kāñkṣibhiḥ—devoid of desire for result; yajñaḥ—sacrifice; vidhi—accordingly; dṛṣtaḥ—direction; yaḥ—anyone; ijyate—performs; yaṣṭavyam—must be performed; eva—certainly; iti—thus; manaḥ—mind; samādhāya—fixed in; saḥ—he; sāttvikaḥ—is in the mode of goodness.
Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness.
The general tendency is to offer sacrifice with some purpose in mind, but here it is stated that sacrifice should be performed without any such desire. It should be done as a matter of duty. Take, for example, the performance of rituals in temples or in churches. Generally they are performed with the purpose of material benefit, but that is not in the mode of goodness. One should go to a temple or church as a matter of duty, offer respect to the Supreme Personality of Godhead and offer flowers and eatables. Everyone thinks that there is no use in going to the temple just to worship God. But worship for economic benefit is not recommended in the scriptural injunction. One should go simply to offer respect to the Deity. That will place one in the mode of goodness. It is the duty of every civilized man to obey the injunctions of the scriptures and offer respect to the Supreme Personality of Godhead.